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Book Synopsis The Astrological Imagination by : Brad Hiljanen Kochunas
Download or read book The Astrological Imagination written by Brad Hiljanen Kochunas and published by iUniverse. This book was released on 2008-10-02 with total page 132 pages. Available in PDF, EPUB and Kindle. Book excerpt: Many books today simply widen the field of astrology by promoting newly created techniques or championing older historical methods for investigating every possible nook and cranny of a horoscope. In contrast, this award winning writer points the reader in a new direction toward deepening the way that we approach and think about astrology in these post modern times. Drawing upon the archetypal perspectives of Mircea Eliade, James Hillman, and Thomas Moore, the author presents a truly psychological astrology, an astrology of soul that can plumb the depths of our being, sounding out our centers in a manner that enriches our struggle to fully engage what it means to be human.
Book Synopsis Soul, Symbol and Imagination by : Brian Clark (author)
Download or read book Soul, Symbol and Imagination written by Brian Clark (author) and published by . This book was released on 1901 with total page 228 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Book Synopsis Astrology Explained by : Kyree Anthony
Download or read book Astrology Explained written by Kyree Anthony and published by . This book was released on 2020-01-07 with total page 89 pages. Available in PDF, EPUB and Kindle. Book excerpt: This handbook provides a way to use imagination to understand astrology. Imagination allows you to tap into your divinity once you understand that it is a skill. In this book, you will learn how astrology is much more than meets the eye. If you are tired of reading the same thing about astrology and want something deeper you need to purchase this book!We are taught that imagination is for kids and as adults, we need to be more practical. That practicality blocks us from understanding astrology. This book reverses this process and by the end, you will have understood your natal chart and astrology as a whole. If we are all Stars, then we are all astrologers, and this book teaches you how to become one. This book is very simple, short, and to the point. It explains Astrology unlike any book out there. This book was written with the individual in mind. This book is best paired with the workbook How to Read Natal Charts Easily and Effectively to get the full effect of imagination and Astrology.This book also has a glossary and appendix to use as a reference.
Author :Mohammad H. Tamdgidi Publisher :Ahead Publishing House (imprint: Okcir Press) ISBN 13 :1640980377 Total Pages :828 pages Book Rating :4.6/5 (49 download)
Book Synopsis Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination: Book 7: Khayyami Art by : Mohammad H. Tamdgidi
Download or read book Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination: Book 7: Khayyami Art written by Mohammad H. Tamdgidi and published by Ahead Publishing House (imprint: Okcir Press). This book was released on 2024-03-01 with total page 828 pages. Available in PDF, EPUB and Kindle. Book excerpt: Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination, by Mohammad H. Tamdgidi, is a twelve-book series of which this book is the seventh volume, subtitled Khayyami Art: The Art of Poetic Secrecy for a Lasting Existence: Tracing the Robaiyat in Nowrooznameh, Isfahan’s North Dome, and Other Poems of Omar Khayyam, and Solving the Riddle of His Robaiyat Attributability. Each book, independently readable, can be best understood as a part of the whole series. In Book 7, Tamdgidi shares his updated edition of Khayyam’s Persian book Nowrooznameh (The Book on Nowrooz), and for the first time his new English translation of it, followed by his analysis of its text. He then visits recent findings about the possible contribution of Khayyam to the design of Isfahan’s North Dome. Next, he shares the texts, and his new Persian (where needed) and English translations and analyses of Khayyam’s other Arabic and Persian poems. Finally he studies the debates about the attributability of the Robaiyat to Omar Khayyam. Tamdgidi verifiably shows that Nowrooznameh is a book written by Khayyam, arguing that its unreasonable and unjustifiable neglect has prevented Khayyami studies from answering important questions about Khayyam’s life, works, and his times. Nowrooznameh is primarily a work in literary art, rather than in science, tasked not with reporting on past truths but with creating new truths in the spirit of Khayyam’s conceptualist view of reality. Iran in fact owes the continuity of its ancient calendar month names to the way Khayyam artfully recast their meanings in the book in order to prevent their being dismissed (given their Zoroastrian roots) during the Islamic solar calendar reform underway under his invited direction. The book also sheds light on the mysterious function of Isfahan’s North Dome as a space, revealing it as having been to serve, as part of an observatory complex, for the annual Nowrooz celebrations and leap-year declarations of the new calendar. The North Dome, to whose design Khayyam verifiably contributed and in fact bears symbols of his unitary view of a world created for happiness by God, marks where the world's most accurate solar calendar of the time was calculated. It deserves to be named after Omar Khayyam (not Taj ol-Molk) and declared as a cultural world heritage site. Nowrooznameh is also a pioneer in the prince-guidance books genre that anticipated the likes of Machiavelli’s The Prince by centuries, the difference being that Khayyam’s purpose was to inculcate his Iranian and Islamic love for justice and the pursuit of happiness in the young successors of Soltan Malekshah. Iran is famed for its ways of converting its invaders into its own culture, and Nowrooznameh offers a textbook example for how it was done by Khayyam. Most significantly, however, Nowrooznameh offers by way of its intricately multilayered meanings the mediating link between Khayyam’s philosophical, theological, and scientific works, and his Robaiyat, showing through metaphorical clues of his beautiful prose how his poetry collection could bring lasting spiritual existence to its poet posthumously. Khayyam’s other Arabic and Persian poems also provide significant clues about the origins, the nature, and the purpose of the Robaiyat as his lifelong project and magnum opus. Tamdgidi argues that the thesis of Khayyam’s Robaiyat as a secretive artwork of quatrains organized in an intended reasoning order as a ‘book of life’ serving to bring about his lasting spiritual existence can solve the manifold puzzles contributing to the riddle of his Robaiyat attributability. He posits, and in the forthcoming volumes of this series will demonstrate, that the lost quatrains comprising the original collection of Robaiyat have become extant over the centuries, such that we can now reconstruct, by way of solving their 1000-piece jigsaw puzzle, the collection as it was meant to be read as an ode of interrelated quatrains by Omar Khayyam. Table of Contents: About OKCIR--i Published to Date in the Series--ii About this Book--iv About the Author--viii Notes on Transliteration--xix Acknowledgments--xxi Preface to Book 7: Recap from Prior Books of the Series-1 Introduction to Book 7: Tracing the Robaiyat in Omar Khayyam’s Artwork--11 CHAPTER I--Omar Khayyam’s Literary Work “Nowrooznameh”: An Updated Persian Text and Its New English Translation for the First Time--21 CHAPTER II-- Omar Khayyam’s Literary Work “Nowrooznameh”: A Clause-by-Clause Textual Analysis--147 CHAPTER III--Unveiling the Open and Hidden Functions of the Mysterious North Dome of Isfahan: How Omar Khayyam Designed, for His Commissioned Projects of Solar Calendar Reform and Building Its Astronomical Observatory, Iran’s Most Beautiful Dual-Use Structure for the Annual Celebration of Nowrooz--367 CHAPTER IV--Omar Khayyam’s Arabic and Persian Poems Other than His Robaiyat: Translated into Persian (from Arabic) and English and Textually Analyzed--497 CHAPTER V--Did Omar Khayyam Secretively Author A Robaiyat Collection He Called “Book of Life”?: Solving the Manifold Riddles of His Robaiyat Attributability--573 Conclusion to Book 7: Summary of Findings--677 Appendix: Transliteration System and Glossary--731 Cumulative Glossary of Transliterations (Books 1-5)--744 Book 7 References--753 Book 7 Index--767
Author :Mohammad H. Tamdgidi Publisher :Ahead Publishing House (imprint: Okcir Press) ISBN 13 :1640980326 Total Pages :513 pages Book Rating :4.6/5 (49 download)
Book Synopsis Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination Book 6: Khayyami Science by : Mohammad H. Tamdgidi
Download or read book Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination Book 6: Khayyami Science written by Mohammad H. Tamdgidi and published by Ahead Publishing House (imprint: Okcir Press). This book was released on 2023-06-10 with total page 513 pages. Available in PDF, EPUB and Kindle. Book excerpt: Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination, by Mohammad H. Tamdgidi, is a twelve-book series of which this book is the sixth volume, subtitled Khayyami Science: The Methodological Structures of the Robaiyat in All the Scientific Works of Omar Khayyam. Each book, independently readable, can be best understood as a part of the whole series. In Book 6, Tamdgidi shares the Arabic texts, his new English translations (based on others’ or his new Persian translations, also included in the volume), and hermeneutic analyses of five extant scientific writings of Khayyam: a treatise in music on tetrachords; a treatise on balance to measure the weights of precious metals in a body composed of them; a treatise on dividing a circle quadrant to achieve a certain proportionality; a treatise on classifying and solving all cubic (and lower degree) algebraic equations using geometric methods; and a treatise on explaining three postulation problems in Euclid’s book Elements. Khayyam wrote three other non-extant scientific treatises on nature, geography, and music, while a treatise in arithmetic is differently extant since it influenced the work of later Islamic and Western scientists. His work in astronomy on solar calendar reform is also differently extant in the calendar used in Iran today. A short tract on astrology attributed to him has been neglected. Tamdgidi studies the scientific works in relation to Khayyam’s own theological, philosophical, and astronomical views. The study reveals that Khayyam’s science was informed by a unifying methodological attention to ratios and proportionality. So, likewise, any quatrain he wrote cannot be adequately understood without considering its place in the relational whole of its parent collection. Khayyam’s Robaiyat is found to be, as a critique of fatalistic astrology, his most important scientific work in astronomy rendered in poetic form. Studying Khayyam’s scientific works in relation to those of other scientists out of the context of his own philosophical, theological, and astronomical views, would be like comparing the roundness of two fruits while ignoring that they are apples and oranges. Khayyam was a relational, holistic, and self-including objective thinker, being systems and causal-chains discerning, creative, transdisciplinary, transcultural, and applied in method. He applied a poetic geometric imagination to solving algebraic problems and his logically methodical thinking did not spare even Euclid of criticism. His treatise on Euclid unified numerical and magnitudinal notions of ratio and proportionality by way of broadening the notion of number to include both rational and irrational numbers, transcending its Greek atomistic tradition. Khayyam’s classification of algebraic equations, being capped at cubic types, tells of his applied scientific intentions that can be interpreted, in the context of his own Islamic philosophy and theology, as an effort in building an algebraic and numerical theory of everything that is not only symbolic of body’s three dimensions, but also of the three-foldness of intellect, soul, and body as essential types of a unitary substance created by God to evolve relatively on its own in a two-fold succession order of coming from and going to its Source. Although the succession order poses limits, as captured in the astrological imagination, existence is not fatalistic. Khayyam’s conceptualist view of the human subject as an objective creative force in a participatory universe allows for the possibility of human self-determination and freedom depending on his or her self-awakening, a cause for which the Robaiyat was intended. Its collection would be a balanced unity of wisdom gems ascending from multiplicity toward unity using Wine and various astrological, geometrical, numerical, calendrical, and musical tropes in relationally classified quatrains that follow a logical succession order. CONTENTS About OKCIR—i Published to Date in the Series—ii About this Book—iv About the Author—viii Notes on Transliteration—xvii Acknowledgments—xix Preface to Book 6: Recap from Prior Books of the Series—1 Introduction to Book 6: Exploring the Methodology of the Robaiyat in Omar Khayyam’s Scientific Works—9 CHAPTER I—Omar Khayyam’s Treatise in Music on Tetrachords: The Arabic Text and New Persian and English Translations, Followed by Textual Analysis—19 CHAPTER II—Omar Khayyam’s Treatises on the Straight Balance and on How to Use a Water Balance to Measure the Weights of Gold and Silver in a Body Composed of Them: The Arabic Texts and New Persian and English Translations, Followed by Textual Analysis—61 CHAPTER III—Omar Khayyam’s Treatise on Dividing A Circle Quadrant: The Arabic Text, the Persian Translation by Gholamhossein Mosaheb, and Its New English Translation, Followed by Textual Analysis—119 CHAPTER IV—Omar Khayyam’s Treatise on the Proofs of Problems in Algebra and Equations: The Arabic Text, the Persian Translation by Gholamhossein Mosaheb, and Its New English Translation, Followed by Textual Analysis—203 CHAPTER V—Omar Khayyam’s Treatise on the Explanation of Postulation Problems in Euclid’s Work: The Arabic Text, the Persian Translation by Jalaleddin Homaei, and Its New English Translation, Followed by Textual Analysis—439 CHAPTER VI—The Robaiyat as a Critique of Fatalistic Astrology: Understanding Omar Khayyam’s Astronomy in Light of His Own Philosophical, Theological, and Scientific Outlook—623 Conclusion to Book 6: Summary of Findings—677 Appendix: Transliteration System and Glossary—717 Cumulative Glossary of Transliterations (Books 1-5)—730 Book 6 References—739 Book 6 Index—751
Author :Mohammad H. Tamdgidi Publisher :Ahead Publishing House (imprint: Okcir Press) ISBN 13 :1640980164 Total Pages :238 pages Book Rating :4.6/5 (49 download)
Book Synopsis Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination: Book 3: Khayyami Astronomy by : Mohammad H. Tamdgidi
Download or read book Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination: Book 3: Khayyami Astronomy written by Mohammad H. Tamdgidi and published by Ahead Publishing House (imprint: Okcir Press). This book was released on 2021-06-01 with total page 238 pages. Available in PDF, EPUB and Kindle. Book excerpt: Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination is a twelve-book series of which this book is the third volume, subtitled Khayyami Astronomy: How Omar Khayyam’s Newly Discovered True Birth Date Horoscope Reveals the Origins of His Pen Name and Independently Confirms His Authorship of the Robaiyat. Each book is independently readable, although it will be best understood as a part of the whole series. In the overall series, the transdisciplinary sociologist Mohammad H. Tamdgidi shares the results of his decades-long research on Omar Khayyam, the enigmatic 11th/12th centuries Persian Muslim sage, philosopher, astronomer, mathematician, physician, writer, and poet from Neyshabour, Iran, whose life and works still remain behind a veil of deep mystery. Tamdgidi’s purpose has been to find definitive answers to the many puzzles still surrounding Khayyam, especially regarding the existence, nature, and purpose of the Robaiyat in his life and works. To explore the questions posed, he advances a new hermeneutic method of textual analysis, informed by what he calls the quantum sociological imagination, to gather and study all the attributed philosophical, religious, scientific, and literary writings of Khayyam. Omar Khayyam’s true birth date horoscope, as newly discovered in this series, is comprised of a dazzling number of Air Triplicities sharing a vertex on a Sun-Mercury Cazimi point on the same Ascendant degree 18 of Gemini. Among other features, his Venus, Sextile with Moon, also plays a lifelong, secretively creative role to intentionally balance his chart. These features would not have escaped the attention of Omar Khayyam, a master astronomer and expert in matters astrological, no matter how much he embraced, doubted, or rejected astrological interpretations. In this third book of the series, conducting an in-depth hermeneutic analysis of Khayyam’s horoscope, Tamdgidi reports having discovered the origins of Khayyam’s pen name in his horoscope. The long-held myth that “Khayyam” was a parental name, even if true, in no way takes away from the new finding; it only adds to its intrigue. Tamdgidi’s hermeneutic analysis of Khayyam’s horoscope in intersection with extant Khayyami Robaiyat also leads him to discover an entirely neglected signature quatrain that he proves could not be from anyone but Khayyam, one that provides a reliably independent confirmation of his authorship of the Robaiyat. He also shows how another neglected quatrain reporting its poet to have aged to a hundred is from Khayyam. This means all the extant Khayyami quatrains are now in need of hermeneutic reevaluation. Tamdgidi’s further study of a sample of fifty Khayyami Robaiyat leads him to conclude that their poet definitively intended the poems to remain in veil, that they were considered to be a collection of interrelated quatrains and not sporadic separate quatrains written marginally in pastime, that they were meant to offer a life’s intellectual journey as in a “book of life,” that the poems’ critically nuanced engagement with astrology was not incidental but essential throughout the collection, and that, judging from the signature quatrain discovered, 1000 quatrains were intended to comprise the collection. Oddly it appears that, after all, “The Khayyam who stitched his tents of wisdom” was a trope that had its origins in Omar Khayyam’s horoscope heavens. CONTENTS About OKCIR—i Published to Date in the Series—ii About this Book—iv About the Author—viii Notes on Transliteration—xvii Acknowledgments—xix Preface to Book 3: Recap from Prior Books of the Series—1 Introduction to Book 3: The Hermeneutic Significance of Omar Khayyam’s Newly Discovered True Birth Date Horoscope—21 CHAPTER I—Was Omar Khayyam’s Birth Horoscope Intended Just to Offer a Birth Date or Was It an Astrological Bread Crumb?—31 CHAPTER II—Considering Both the Stated and the Silent Features of Omar Khayyam’s True Birth Date Horoscope—53 CHAPTER III—Features of Omar Khayyam’s Horoscope as a Whole Based on Astrological House and Other Definitions Traditionally Held in His Own Time—89 CHAPTER IV— Hermeneutically Interpreting Omar Khayyam’s Horoscope as a Whole: Discovering the Origins of His Pen Name—131 CHAPTER V—Discovering the Signature Robai of Omar Khayyam, Leading to An Independent and Final Confirmation of His Authorship of the Robaiyat—177 CHAPTER VI—The Case of A Second Signature Robai of Omar Khayyam, Reporting Its Author to Have Turned A Centenarian—215 CHAPTER VII—Tentatively Intersecting the Findings with a Few More Khayyami Quatrains—251 CHAPTER VIII— Khayyami Astronomy and the ‘Khayyami Code’: Hermeneutically Understanding Omar Khayyam’s Attitude Toward Astrology and His Own Horoscope—297 Conclusion to Book 3: Summary of Findings—317 Appendix: Transliteration System and Book 3 Glossary—337 Book 3 Cumulative Glossary of Transliterations—350 Book 3 References—357 Book 3 Index—361
Book Synopsis Soul, Symbol and Imagination by : Brian Clark
Download or read book Soul, Symbol and Imagination written by Brian Clark and published by Lsa/Flare. This book was released on 2019-08-14 with total page 230 pages. Available in PDF, EPUB and Kindle. Book excerpt: Astrology is so much more than a predictive and prescriptive typology. It is a soulful and evocative tradition that engages us in both rational and imaginal ways of knowing. Each horoscope is an invitation to consider the gods that live through us and the archetypal powers that pave our path through life. In Soul, Symbol and Imagination, Brian Clark shares his experiences of astrology as a profoundly therapeutic, divinatory and spiritual modality that has shaped his life.
Book Synopsis Astrology for Writers by : Corrine Kenner
Download or read book Astrology for Writers written by Corrine Kenner and published by Llewellyn Worldwide. This book was released on 2013 with total page 338 pages. Available in PDF, EPUB and Kindle. Book excerpt: Enhance your storytelling with the cosmic drama of the stars The nighttime sky has inspired writers and astrologers alike to spin stories on the strands of starlight. Discover that inspiration for your own creative writing in Astrology for Writers, the essential guide to understanding the core concepts of astrology--the planets, signs, and houses--and discovering how they correspond to the elements of fiction. Unleash your creativity with a wide range of ideas that help you add astrology to your writing practice. Learn how to use the planets for characters, the signs of the zodiac for plot and themes, and the houses of the horoscope for settings. Develop unique characters based on mythic archetypes, use astrological imagery and symbolism for your descriptions and dialogue, and put theory into practice with writing prompts and examples. Invite the gods and goddesses of astrology to enter your writing and share their stories through you.
Author :Mohammad H. Tamdgidi Publisher :Ahead Publishing House (imprint: Okcir Press) ISBN 13 :1640980288 Total Pages :349 pages Book Rating :4.6/5 (49 download)
Book Synopsis Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination: Book 5: Khayyami Theology by : Mohammad H. Tamdgidi
Download or read book Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination: Book 5: Khayyami Theology written by Mohammad H. Tamdgidi and published by Ahead Publishing House (imprint: Okcir Press). This book was released on 2022-05-01 with total page 349 pages. Available in PDF, EPUB and Kindle. Book excerpt: Omar Khayyam's Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination, by Mohammad H. Tamdgidi, is a twelve-book series of which this book is the fifth volume, subtitled Khayyami Theology: The Epistemological Structures of the Robaiyat in All the Philosophical Writings of Omar Khayyam Leading to His Last Keepsake Treatise. Each book, independently readable, can be best understood as a part of the whole series. In Book 5, to understand the theological epistemology (or, way of knowing God) framing Khayyam's Robaiyat as spread out in all his philosophical works, Tamdgidi further offers the texts and his updated Persian and new English translations and analyses of six primary writings that preceded Khayyam's last keepsake treatise on the universals of existence: 1: Khayyam's annotated Persian translation of Avicenna's sermon in Arabic on God and creation; 2: Khayyam's treatise in Arabic addressed to Nasawi (wrongly regarded as an Avicenna pupil) on the created world and worship duty; 3-5: Khayyam's three treatises in Arabic (all addressed to Abu Taher, to whom Khayyam also dedicated his treatise on algebra) that are separate chapters of a three-part treatise on existence on topics ranging from the necessity of contradiction, determinism, survival, attributes of existents, and the light of intellect on 'existent' as the subject matter of universal science; and 6: Khayyam's treatise in Arabic addressed to Moshkavi (a supportive Shia intellectual) in response to three questions on soul's survival, on the necessity of accidents, and on the nature of time. The most fruitful way of understanding Khayyam's six texts is by regarding them as efforts made at defending his "succession order" thesis implicitly revealed when commenting on Avicenna's sermon and finalized in his last keepsake treatise. The texts served to offer the theological epistemology behind Khayyam's thesis, revealing his creative conceptualist view of existence that informed his poetic way of going about knowing God, creation, and himself within a unitary Islamic creationist-evolutionary worldview. Khayyam's way of knowing God and existence is non-dualistic, non-atomistic, and unitary in worldview, allowing for subject-included objectivity, probabilistic determinism, transcontinuous (or 'discontinuous') creative causality, transdisciplinarity, and transculturalism; it thus fulfils in a prescient way all the eight attributes of the quantum vision. Poetry is most conducive to unitary knowing, and subject-included objectivity must necessarily be self-reflective and thus engage intellective, emotional, and sensible modes of knowing. This explains why Khayyam transcended scholastic learning in favor of a poetic encounter with reality. What he meant by 'Drunkenness,' calling it the highest state of mind known to him, can thus be best understood as a unitary, quantum state of mind achieved by way of his poetry as a meditative art of self-purification. The goal, metaphorically, is to move from a way of knowing things as divisible grapes to a pure and unitary way of knowing them as indivisible Wine-paralleling what we call today moving from chunky Newtonian toward unitary quantum visions of reality. The key for entering Khayyam's secret tent is realizing that what he primarily meant by 'Wine' in his Robaiyat was self-referentially his Robaiyat itself, a key openly hidden therein thanks to his theological epistemology. For him, the Robaiyat was a lifelong work on himself, serving also human spiritual awakening to its place and duty in the succession order of God's creation. It also served his aspiration for a lasting soul. He knew the now-proven worth of his secret magnum opus, and that is why he so much praised his 'Wine.' About OKCIR—i Published to Date in the Series—ii About this Book—iv About the Author—viii Notes on Transliteration—xvii Acknowledgments—xix Preface to Book 5: Recap from Prior Books of the Series—1 Introduction to Book 5: Exploring the Theological Epistemology of the Robaiyat in Omar Khayyam’s Philosophical Treatises—7 CHAPTER I—Omar Khayyam’s Annotated Persian Translation of Avicenna’s “Splendid Sermon” in Arabic on God’s Unity and Creation: The Manuscript with a New English Translation, Followed by Comparative Textual Analysis—17 CHAPTER II—Omar Khayyam’s Treatise on the Created World and Worship Duty: The Arabic Manuscript with Updated Persian and New English Translations, Followed by Textual Analysis—85 CHAPTER III—Part 1 of Omar Khayyam’s Treatise on Existence Addressed to Abu Taher Regarding the Necessity of Contradiction, Determinism, and Survival: The Arabic Manuscript and Updated Persian and New English Translations, Followed by Textual Analysis—175 CHAPTER IV—Part 2 of Omar Khayyam’s Treatise on Existence Addressed to Abu Taher Regarding Attributes: The Arabic Manuscript and Updated Persian and New English Translations, Followed by Textual Analysis—237 CHAPTER V—Part 3 of Omar Khayyam’s Treatise on Existence Addressed to Abu Taher Regarding the Light of Intellect on ‘Existent’ as the Subject Matter of Universal Science: The Arabic Manuscript and Updated Persian and New English Translations, Followed by Textual Analysis—305 CHAPTER VI—Omar Khayyam’s Treatise Addressed to Moshkavi in Response to Three Questions on Soul’s Survival, the Necessity of Accidents, and the Nature of Time: The Arabic Manuscript and Updated Persian and New English Translations, Followed by Textual Analysis—347 CHAPTER VII—From Grapes to Wine, Khayyam’s Unitary Way of Knowing: Integratively Understanding the Structures of Omar Khayyam’s Theological Epistemology in the Robaiyat as Spread Out in All His Philosophical Writings—409 Conclusion to Book 5: Summary of Findings—483 Appendix: Transliteration System and Book 5 Glossary—513 Book 5 Cumulative Glossary of Transliterations—526 Book 5 References—535 Book 5 Index—541
Author :Mohammad H. Tamdgidi Publisher :Ahead Publishing House (imprint: Okcir Press) ISBN 13 :1640980210 Total Pages :448 pages Book Rating :4.6/5 (49 download)
Book Synopsis Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination: Book 4: Khayyami Philosophy by : Mohammad H. Tamdgidi
Download or read book Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination: Book 4: Khayyami Philosophy written by Mohammad H. Tamdgidi and published by Ahead Publishing House (imprint: Okcir Press). This book was released on 2021-10-01 with total page 448 pages. Available in PDF, EPUB and Kindle. Book excerpt: Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination, authored by Mohammad H. Tamdgidi, is a 12-book series of which this is the 4th volume, subtitled Khayyami Philosophy: The Ontological Structures of the Robaiyat in Omar Khayyam’s Last Written Keepsake Treatise on the Science of the Universals of Existence. Each book, independently readable, can be best understood as a part of the whole series. Having confirmed in the prior three books of the series the true dates of birth and passing of Omar Khayyam, his pen name origins, and his authorship of a robaiyat collection, Tamdgidi explores in this fourth book the origins, nature, and purpose of such a collection by applying the series’ quantum sociological imagination method to hermeneutically explore the ontological structures of the Robaiyat in Khayyam’s last written treatise. Khayyam’s treatise, found in the early 20th century and still largely ignored or misread, radically challenges the mythical narratives built over the centuries about him as one who thought existence is unknowable, having died not solving its riddles. Strangely, his treatise instead offers a logically coherent and brilliant worldview of someone who has found his answers as far as human existence is concerned. Khayyam even goes so far as confidently saying he hopes his peers would agree that his brief treatise is more useful than volumes. Offering the Persian text and his new English translation of the treatise, Tamdgidi undertakes in this book a detailed clause-based hermeneutic study of the treatise. He also explores its broader intellectual and historical contexts by examining its relation to the book “Savior from Error” by Khayyam’s junior (by more than three decades) contemporary foe, Muhammad Ghazali, while questioning the long-held belief that the treatise was requested by and addressed to Fakhr ol-Molk, a son of the famous vizier Nezam ol-Molk. Tamdgidi finds instead that the treatise was written in AD 1095-96, a few years earlier than thought, for another son of Nezam ol-Molk, Moayyed ol-Molk, who served at the time Soltan Muhammad, Malekshah’s son. The treatise was intended as a philosophical foundation to move the post-Malekshah Iran in a more independent direction by way of influencing his son, Muhammad. Ghazali in his book, likely written to please Ahmad Sanjar (Malekshah’s younger son who disliked Khayyam) and his vizier at the time, Fakhr ol-Molk, anonymously chastised Khayyam as a philosopher, duplicitously feeding the cynical metaphors that some theologians and Sufis hurled at Khayyam down the centuries. Khayyam’s treatise unveils his vision of existence as a participatory universe where the subject has objective status, shedding a new light on the ontological structures of the Robaiyat. His “succession order” thesis of existence is an alternative Islamic creationist-evolutionary worldview that offers a prescient quantum conceptualist vision of the universe as a unitary, relatively self-reliant, self-knowing, and self-creative, substance lovingly created by an absolutely good God in His own image. Existence is essentially good but, due to its good volitionally self-creative nature, can be potentially subject to incidental defects that are nevertheless knowable and curable to build both a spiritually fulfilling and a joyful life in this world. Other than God’s Necessary Existence there is no “another world”; judgment days, heavens, and hells are definitely real this-worldly, not after-worldly, existents. In Khayyam’s view, human existence can be what good we artfully make of it, starting here-and-now from our own personal selves in our this-worldly lifetimes. It is to creatively realize such an existence that the Robaiyat must have been intended. CONTENTS About OKCIR—i Published to Date in the Series—ii About this Book—iv About the Author—viii Notes on Transliteration—xvii Acknowledgments—xix Preface to Book 4: Recap from Prior Books of the Series—1 Introduction to Book 4: The Unique Significance of Omar Khayyam’s Treatise on the Science of the Universals of Existence, His Last Written in Persian for Keepsake—7 CHAPTER I—The Persian Text and A New English Translation of Omar Khayyam’s “Treatise on the Science of the Universals of Existence” (Resaleh dar Elm-e Kolliyat-e Vojood)—17 CHAPTER II—Hermeneutic Analysis of Clauses 1-19 of Omar Khayyam’s Treatise on the Science of the Universals of Existence: Descending the Succession Order—45 CHAPTER III—Hermeneutic Analysis of Clauses 20-50 of Omar Khayyam’s Treatise on the Science of the Universals of Existence: Ascending the Succession Order—121 CHAPTER IV—Understanding the Succession Order and Its Active Intellect: Comparative Notes on Omar Khayyam’s Treatise on the Science of the Universals of Existence—179 CHAPTER V—The Foe Who Wrongly Spoke: How Omar Khayyam’s Treatise on the Science of the Universals of Existence Compares to Muhammad Ghazali’s Book “Savior from Error”—207 CHAPTER VI—Moayyed ol-Molk or Fakhr ol-Molk?: Who Requested Omar Khayyam’s Treatise on the Science of the Universals of Existence and When Was It Written?—249 CHAPTER VII—Interpreting Omar Khayyam’s Treatise on the Science of the Universals of Existence in Light of Its Intellectual and Historical Contexts As a Whole—279 CHAPTER VIII—The Ontological Structures of the Robaiyat in Omar Khayyam’s Treatise on the Science of the Universals of Existence—321 Conclusion to Book 4: Summary of Findings—347 Appendix: Transliteration System and Book 4 Glossary—375 Book 4 Cumulative Glossary of Transliterations—388 Book 4 References—397 Book 4 Index—401
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