After-death states of man’s three astral bodies

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Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 17 pages
Book Rating : 4./5 ( download)

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Book Synopsis After-death states of man’s three astral bodies by : Helena Petrovna Blavatsky, Mabel Collins

Download or read book After-death states of man’s three astral bodies written by Helena Petrovna Blavatsky, Mabel Collins and published by Philaletheians UK. This book was released on 2018-01-07 with total page 17 pages. Available in PDF, EPUB and Kindle. Book excerpt: A dialogue between the two Editors of Lucifer, Helena Petrovna Blavatsky and Mabel Collins on astral bodies or doppelgängers. Lucifer was a monthly theosophical journal published from September 1887 to August, 1897, in London. There are three kinds of “doubles” or astral bodies: 1. The most material double: the Protean or plastic body (linga-sharira) of the gross physical body (shtula-sharira). 2. The middle, psycho-physical double: the “thought” or “dream” body (kama-manas), vehicle of animal desires (kama) and worldly thoughts (manas). Occultists call it the illusion-body (mayavi-rupa). 3. The truly spiritual double: the true Ego (monas + manas) is the causal body (karana-sharira) and chief cause of reincarnation, known in the trans-Himalayan schools as the karmic body. Adepts can project consciously, and dying persons unconsciously, an illusory appearance of their person to any distant location — while their physical body is left “entranced.” This phantom is termed mayavi-rupa. The ability to project a mayavic rupa depends upon the plastic power of the imagination and the higher faculties of the mind. Imagination is far more intense in those who are spiritually minded, than in those whose metaphysical part of the brain has atrophied, for it is by this very intense imagination that the former obtain the power of creation. However, when armed with a powerful imagination, a malicious person can turn unconsciously bad thoughts to a lethal weapon. Unless the evil-wisher is a high adept in Black Magic, in which case his karma is delayed, such a wish only comes back to roost. Warning to students of occultism: learn how to adapt your ideas and thoughts to your plastic potency. Otherwise, you are creating things by which you may be making bad karma.

Seeing Myself

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Publisher : Robinson
ISBN 13 : 9781472137364
Total Pages : 0 pages
Book Rating : 4.1/5 (373 download)

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Book Synopsis Seeing Myself by : Susan Blackmore

Download or read book Seeing Myself written by Susan Blackmore and published by Robinson. This book was released on 2019-06-11 with total page 0 pages. Available in PDF, EPUB and Kindle. Book excerpt: Essential reading for anyone seeking to understand their own mind and to find a spiritual path that is compatible with science As an impressionable young student, Susan Blackmore had an intense, dramatic and life-changing experience, seeming to leave her body and travel the world. With no rational explanation for her out-of-body experience (OBE) she turned to astral projection and the paranormal, but soon despaired of finding answers. Decades later, a Swiss neurosurgeon accidentally discovered the spot in the brain that can induce OBEs and everything changed; this crucial spot is part of the brain's self-system and when disturbed so is our experience of self. Blackmore leaped back into OBE research and at last began to unravel what had happened to her. Seeing Myself describes her long quest for answers through spirituality, religion, drugs, meditation, philosophy and neuroscience. Anyone can have an OBE, indeed 15 per cent of us have. Even more have experienced sleep paralysis, lucid dreaming and the creepy sense of an invisible presence. At last, with the advent of brain stimulation, fMRI scanning and virtual reality, all these phenomena are beginning to make sense. Long relegated to the very fringes of research, the new science of out-of-body experiences is now contributing to our understanding of consciousness and our very selves.

William Judge reflects on the True Theosophist's Path

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Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 105 pages
Book Rating : 4./5 ( download)

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Book Synopsis William Judge reflects on the True Theosophist's Path by : William Quan Judge

Download or read book William Judge reflects on the True Theosophist's Path written by William Quan Judge and published by Philaletheians UK. This book was released on 2018-06-17 with total page 105 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Encyclopaedia of Religion and Ethics

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Publisher :
ISBN 13 :
Total Pages : 1832 pages
Book Rating : 4.0/5 ( download)

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Book Synopsis Encyclopaedia of Religion and Ethics by : James Hastings

Download or read book Encyclopaedia of Religion and Ethics written by James Hastings and published by . This book was released on 1928 with total page 1832 pages. Available in PDF, EPUB and Kindle. Book excerpt:

The philosopher’s stone is Triune Unity, and the end of all philosophers

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Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 110 pages
Book Rating : 4./5 ( download)

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Book Synopsis The philosopher’s stone is Triune Unity, and the end of all philosophers by : Helena Petrovna Blavatsky

Download or read book The philosopher’s stone is Triune Unity, and the end of all philosophers written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2024-08-17 with total page 110 pages. Available in PDF, EPUB and Kindle. Book excerpt: Part 1. Mystery is the negation of common sense, just as metaphysics is a kind of poetry. Ten axiomatic propositions of eastern philosophy. Part 2. There are two kinds of seership, spiritual and sensuous. Spiritual seership is pellucid vistas of cosmic splendour; sensuous, hazy glimpses of Truth distorted by matter. Part 3. The exercise of Will-power is the highest form of prayer, followed by an instant response. Eight Vedantic precepts of man’s mystic powers, and their appellations. Part 4. An illusionary “double” or doppelganger can be projected to any location. There are three kinds of “doubles” or astral bodies. Part 5. Feats and wonders by learned thaumaturgists, skilled in occult science. Conjuration, ceremonies, circle-making, and incense-burning are as ridiculous as they are useless. Part 6. The adept-magician can release the astral soul from the cremated remains and thus facilitate the withdrawal of the astral soul of the deceased, which otherwise might remain stupefied for an indefinite period within the ashes. Part 7. The disappearance from sight of a flame, symbol of Divine Light, does not imply its actual extinction. The spirit of the flame is inextinguishable. Part 8. Pure Buddhism possesses all the breadth that can be claimed from a doctrine, at once religious and scientific. Its tolerance excites the jealousy of none. Part 9. Magnetism is the alphabet of magic. The glorified human spirit is far more beauteous than its physical capsule. Part 10. The Todas resemble the statue of the Grecian Zeus, in majesty and beauty of form. Part 11. Shamanism is the heathenism of Mongolia, and one of the oldest religions of India. In is an offshoot of primitive theurgy, a practical blending of the visible with the invisible world. Part 12. The philosopher’s stone is no stone, it is Triune Unity and the end of all philosophers. Man is also a stone, potentially, a living foundation upon which he can build a temple, pure as flaming diamond, fit for his Higher Self to shine through him and become a beneficent power on earth. Part 13. The longevity of Lamas and the Talapoins of Siam is proverbial. Part 14. To deride wonders is easy; to explain them, troublesome; to dissect scientifically, impossible. How the brave warrior’s feet proved less nimble than his tongue. Part 15. Shamanism and its spirit-worship, is the most despised of all surviving religions. Still, many Russians are convinced of the Shamans’ supernatural powers. Part 16. The Kurdish rites and doctrines are purely magical and magian. They unify the mysticism of the Hindu with the practices of the Assyrio-Chaldean magians. Part 17. The plastic power of imagination, when impregnated with the potentiality of good or bad, generates a current which attaches itself to anyone who comes within it. “Evil eye” is the effect of venomous thoughts from the spell a malicious person. Part 18. The subjective end of matter, is pure spirit; the objective end, crystallised spirit. There being but One Truth, man requires but One Church, which is the Temple of God within us, walled-in by dense matter. Part 19. Modern Spiritualism is neither a science, nor a religion, not even a philosophy. To the spiritualists we offer philosophical deduction, instead of unverifiable hypothesis; scientific analysis and demonstration, instead of undiscriminating faith. Part 20. Our work is done. The enemies of Truth have been all counted, and paraded for all to see. Modern science, powerless to satisfy the aspirations of the race, makes the future a void, and bereaves man of hope. Paganism is ancient wisdom replete with Deity. And today, it rules the world in secret. Part 21. If ye love me, keep my commandments. Commentary on John xiv, 15–17. Appendix A. The Fire which devours itself is more mighty than ordinary fire. Appendix B. Biography of Francis Gerry Fairfield.

Early theosophical doctrines expounded by H.P. Blavatsky

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Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 37 pages
Book Rating : 4./5 ( download)

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Book Synopsis Early theosophical doctrines expounded by H.P. Blavatsky by : Helena Petrovna Blavatsky, Alfred Percy Sinnett, Tallapragada Subba Row, Boris de Zirkoff

Download or read book Early theosophical doctrines expounded by H.P. Blavatsky written by Helena Petrovna Blavatsky, Alfred Percy Sinnett, Tallapragada Subba Row, Boris de Zirkoff and published by Philaletheians UK. This book was released on 2024-06-11 with total page 37 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Secrets of Nature and of Occult Sciences cannot be revealed to the profane, who will desecrate them and turn into a weapon against humanity. They can only be imparted to a regular chela of many years’ standing, pledged to silence and secrecy during his successive initiations. Such Secrets do exist and are defended with one’s life. Occult Truth is Nature without the illusory veil of the Five Senses. Reason is purely human; instinct, an endowment of Deity. Sixth Sense is Reason over instinct, i.e., Mental Fire perceiving and registering the other Five. The Sixth Sense is spiritual clairvoyance, as opposed to psychic. The former is normal and real; the latter, abnormal and counterfeit. Not before developing his Sixth Sense, will the man of science concede the error of his theories as to the solar spectrum, unless he retracts his marked weakness for conditional and disjunctive syllogisms ending in eternal dilemmas. Appearances are deceitful, says a Master of Wisdom. While the astronomer has elucidated the visible relations of the orbs of space, he knows nothing of their inner constitution. Similarly, the knowledge of geologist and physiologist is confined to man’s outer shell. The Adept cannot cross bodily the limits of the solar system, yet he knows that far stretching beyond the telescopic power of detection there are systems upon systems, the smallest of which would, when compared with the system of Sirius, make the latter seem like an atom of dust imbedded in the great Gobi desert. Divine Wisdom alone can carry us to the perfect state of Jivanmukta, by teaching us what is true and what is false. Till then, the next best thing to learning what is true is to ascertain what is not true. With biographical notes on Frederick W.H. Myers, Sir William Crookes, and Johann Karl Friedrich Zöllner.

Blood is the first incarnation of Universal Fluid

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Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 21 pages
Book Rating : 4./5 ( download)

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Book Synopsis Blood is the first incarnation of Universal Fluid by : Helena Petrovna Blavatsky

Download or read book Blood is the first incarnation of Universal Fluid written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-01-07 with total page 21 pages. Available in PDF, EPUB and Kindle. Book excerpt: Blood is the vehicle for Kama, Prana, and Linga-sharira. Its essence is Kama, permeated by Prana, which is the vehicle of Linga-sharira. Its red cells are drops of electric fluid, carrying Fohatic energy to Shtula-sharira. Its white cells ooze out of Linga-sharira, which is curled in the spleen: they are the Sweat-born of the Chhaya. Enriched by the life-giving Prana, white cells vitalise and energise every part of the body with Kama. When Kama leaves, the blood clots. But when lightning strikes, the blood doesn’t clot. Blood is the seventh and lowest principle of our body. The Sun is the first and highest. Animal blood is an individualised but fleeting state of the One Life. In ancient rites of initiation, “Atonement” meant “Baptism of Blood.” At the last moment of the Supreme Initiation, either the Hierophant or the “newly born,” the worthier of the two had to “die,” since two Adepts of equal power must not live. In its highest aspect, blood is sunlight-yellow; in its lowest, blood is red, the colour of Black Magic. The spilt blood of gods vivifies man and all that lives. Soul, life, and blood are synonymous in every language. By offering his blood to the Supreme God, mortal man can become immortal. Cain’s fratricide was blood-shedding, not life-taking. Atlanteans were the first anthropomorphists who worshipped form and matter. Cain and Abel are the sacrificed and sacrificing couple, both immolating themselves (as permutations of Adam and Eve, or the double-sexed Jehovah), and shedding their blood “of separation and union.” They are the “divine Hermaphrodite” of the Third Root-Race who, after the loss of spiritual potency, transformed humanity into wholly physical men. Life-giving water is the blood of the Earth. There is a fountain of life in the bowels of the Earth and in the North Pole. It is the blood of the Earth, an electro-magnetic current that circulates through its arteries and veins: it is stored in the “navel” of the Earth, which is located in the very centre of the North Pole. The Centre of Being is the blood of the World. From the central point in the circle of life (Animal Mundi), the Universal Archæus (Liquor Vitæ) diffuses itself over the whole body of the microcosm where it appears as blood, the Great Arcanum of Life. Fohat is the blood of the Sun. Throughout our solar system, of which the Sun is the heart, there is a regular circulation of vital fluid, the same as that of the human blood that throbs in the heart of every man, but whose Life Essence the lower mind dimly perceives.

Planetary Rounds of the Divine Monad

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Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 99 pages
Book Rating : 4./5 ( download)

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Book Synopsis Planetary Rounds of the Divine Monad by : Helena Petrovna Blavatsky

Download or read book Planetary Rounds of the Divine Monad written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2017-08-23 with total page 99 pages. Available in PDF, EPUB and Kindle. Book excerpt: Overview of the doctrine of septenary chains of worlds in the Solar Kosmos. A Master of Wisdom explains the struggle of Monadic Consciousness passing through seven man-bearing planets. At the dawn of a new Solar Manvantara progressed entities from the previous manvantara are born in the First Race of the First Round ahead of the Elementals, and remain as latent (inactive) spiritual force in the aura of the nascent world of the new manvantara until the stage of human evolution is reached. They will have then to accept to the last drop in the bitter cup of retribution. The passage of human races in-between planets being critical, requires the presence of a Dhyani-Chohan. Gautama is the fifth leader and spiritual teacher in this round on this planet, and the fourth who became Buddha. The one who will appear at the close of the Seventh Root-Race, before the occupation of the next higher planet by humanity, will again be a Dhyani-Chohan. At the beginning of each round, it is the duty of the First Race to choose fit recipients among its sons as vessels to contain the whole stock of knowledge to be divided among future races and generations until the close of that round. Every round on the descending arc is but a repetition in a more concrete form of the previous round, a grosser and more material copy, supervised and guided by special “Builders” and “Watchers.” Rounds and their role in the serial evolution of nascent material nature is explained cosmologically and anthropologically. Earth, as we know her now, had no existence before the Fourth Round. In the First Round our planet was fiery, cool, and radiant, like its ethereal men and animals; luminous, more dense and heavy during the Second; watery, during the Third. But the Elements have been since reversed: none were then as they are today. In the course of the rounds, Earth is being progressively spiritualised. She will reach her true ultimate form, corresponding inversely to that of man, after the Seventh Round at the close of the manvantara. There is a predestined moment in the geological life of our globe, as in past and future chronicles of races and nations, when effects will once again reconcile with causes, and the original balance restored. Genesis’ six days of creation meant six periods of evolution plus a seventh, that of culmination of perfection (not of rest), and correspond to our Seven Rounds and Races. Man was on earth in this round from the very beginning, having passed through all the kingdoms of nature in the previous three rounds. His inner constitution reflects the evolution of the first Three Root-Races. His Fifth Principle, Manas, was quickened at the close of the Third Race. That of the animals, remains inactive, paralysed. Though the human embryo has no more of the ape in it than of any other mammal, it contains in itself the totality of all kingdoms of nature. Intellect and materiality always precede intelligence and spirituality. Physical intelligence is but the mask of spiritual intelligence. There is a spiritual, a psychic, an intellectual, and an animal evolution, from the highest to the lowest, as well as a physical development from the simple and homogeneous, up to the more complex and heterogeneous. Mind moves matter. Without mind, the Divine Monad has no hold upon the mere form. It is like the breeze where there is no tree or branch to receive and harbour it. The evolution of the human body is governed by terrestrial forces; that of the thinking man, by spiritual forces. Every form on earth, every atom in Space, strives to follow the model placed for it in the Ideal Man. Molecularly constituted matter is not man’s grossest aspect. The vulgar and vile middle principle is the most offensive and sole stumbling block to progress. The Angels doomed to embodied existence are still in chains of flesh, under the darkness of ignorance. They remain unrecognised and unthanked in the injustice of the human heart until the “Great Day” that will come after the Seventh Round in post-manvantaric Nirvana. Then, the Dhyani-Buddhas and the Planetary Spirits, who laboured for long kalpas without condition or any hope for reward, will have their rest. “The chief object of our struggles and initiations is to achieve this union while yet on this earth. Those who will be successful have nothing to fear during the fifth, sixth and seventh rounds,” says a Master of Wisdom. Round 1 builds sthula-sharira. Round 2 forms linga-sharira. Round 3 breathes prana. Round 4 arouses kama. Round 5 uplifts manas. Round 6 activates buddhi. Round 7 merges the human monad into Atman, the Divine Monad. Appendix A. Esoterically, Manu Vaivasvata, the Progenitor of our Fifth Race, is one of forty-nine that emanated from the Root-Manu. Exoterically, he figures as seventh because this round, though the fourth, is in the preseptenary Manvantara, and the round itself is in its seventh stage of materiality or physicality. Manu Vaivasvata, though seventh in the order given, is the primitive Root-Manu of the fourth Human Wave while our Vaivasvata was but one of the seven Minor Manus, who preside over the Seven Races of our planet. Appendix B. Duration of each Planetary Round in this Minor Manvantara. Duration of humanity in this Round, on each Planet. Duration of human life-waves in this Round, on Planet Earth. Appendix C. Genesis’ three Adams untangled: Adam 1 is Kadmon or the “Heavenly Man” made “in the image and likeness of god,” i.e., Second Logos. Adam 2 was neither in the image nor in the likeness of god before he “ate the forbidden fruit,” i.e., the mindless, hence sinless, First Root-Race. Adam 3 is the Third Root-Race that separated, whose eyes opened outwardly and acquired knowledge of good and evil. The Jewish Kabbalists dwarfed the duration of each terrestrial round by six zeros. Allusions to the septenary constitution of earth and man, and to the Seven Rounds and Races, abound in the New as in the Old Testament. The Seven Sabbaths are seven pralayas, between seven manvantaras, or what we call rounds. More allusions about meat offerings to the Lord, the woman in purple and scarlet, the mystery of the woman and the beast, and other instances of farcical worship unpicked.

The Hindu practice of Pind Daan or Shraddha is a mere superstition

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Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 11 pages
Book Rating : 4./5 ( download)

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Book Synopsis The Hindu practice of Pind Daan or Shraddha is a mere superstition by : Helena Petrovna Blavatsky

Download or read book The Hindu practice of Pind Daan or Shraddha is a mere superstition written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2024-06-11 with total page 11 pages. Available in PDF, EPUB and Kindle. Book excerpt: While doubting the omnipotence of Gadadhara and her threats, we trust the word of honest pilgrims who saw “the shadow of their departed relatives.” The earth’s atmosphere is jam-packed with the astral remains of men and women disintegrating in the limbus of the Roman Catholics (kama-loka) images of empty shells (ghosts) that are magnetically drawn to those whom they had loved on earth. The Hindu practice of Pind Daan or Shraddha is a mere superstition, and any effects thereby produced are caused unconsciously by the strong belief of the temple’s priest. The best way to help a restless ghost is to stop thinking of it, and allow nature to take its course. The body being only the covering of the soul, at its dissolution we shall discover all the secrets of nature, and darkness shall be dispelled, says Seneca. No man or priest can impede the immutable law of nature (karma), especially after the death of the person that evolved it. The departed should be left alone to rest in peace, in the bosom of the earth. It is the cunning Brahmans who need the Pind Daan more than the Asuras, and the greedy Christian clergy who exploit the credulity of their pious laity by extorting money from the bereaved in useless ceremonies and prayers upon the dead.

Occult philosophy is ancient Spiritualism

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Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 22 pages
Book Rating : 4./5 ( download)

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Book Synopsis Occult philosophy is ancient Spiritualism by : Helena Petrovna Blavatsky

Download or read book Occult philosophy is ancient Spiritualism written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2024-02-13 with total page 22 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Alchemy is the quintessence in Nature’s highest correlations of forces and potencies.

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Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 53 pages
Book Rating : 4./5 ( download)

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Book Synopsis Alchemy is the quintessence in Nature’s highest correlations of forces and potencies. by : Helena Petrovna Blavatsky, Paracelsus

Download or read book Alchemy is the quintessence in Nature’s highest correlations of forces and potencies. written by Helena Petrovna Blavatsky, Paracelsus and published by Philaletheians UK. This book was released on 2022-07-03 with total page 53 pages. Available in PDF, EPUB and Kindle. Book excerpt: Materialism is moral and spiritual blindness. Shall we let the blind lead the blind? Before Alchemy existed as a Science, its quintessence alone acted in Nature’s correlations. The virtuous man can produce external, perceptible, phenomenal results by invoking Kriyashakti, his own inherent power of creative thought, and become a co-worker with Nature in her higher departments. Like the lightning conductor that directs the electric fluid, the force of Kriyashakti conducts the quintessence of life and gives it direction; led haphazardly, it can kill; directed by the potency of human will and magnetic force, it can create according to a predetermined plan. Poor alchemy! Star of the morning, daughter of the dawn, how fallen from thine high estate! That which once was, still is and forever shall be, even to the end of time. Words change and their meaning becomes quickly disfigured. But eternal ideas remain, and shall not pass away. The ass’ skin is congenial to the tastes of today’s philosophicules and materialistic alchemists, who sacrifice the living soul for the dead form, than revering Princess-Nature in all her nakedness. With so many would-be alchemists around, even Hermes himself would lose his way. Only High Initiates are able to unravel the jargon of Hermetic philosophers and divulge their secrets pertaining to all seven realms of nature. To the practical alchemist, whose object is the production of wealth by the special rules of his art, studying their metaphysical basis was a secondary consideration; while the Sage, who had ascended to the plane of metaphysical contemplation, would reject the material objectives of these studies as unworthy of any further consideration. The origin of alchemy is lost in the remotest antiquity of the Far East. The Chaldeans were only the heirs, first to antediluvian and later to the alchemy of the Egyptians. The Wisdom of the East no longer exists in the West; it died with the three Magi. Hermes never was the name of a man, but a generic title, just as the term Neo-Platonist was used in former times, and Theosophist is being used in the present. Even in the time of Plato, Hermes was already identified with the Thoth of the Egyptians. Thoth-Hermes is simply the personification of the Voice of the sacerdotal caste of Egypt, the Voice of the Great Hierophants. Alchemy is as old as tradition itself. The Golden Fleece was a treatise written on animal skin, explaining how gold could be made by alchemical means. There still remain underground a large number of such alchemical works, written on papyrus and buried with mummies, ten millennia old. The whole secret lies in the ability to recognise in such works what appears to be only a fairy tale, as in the golden fleece and the “romances” of the earlier Pharaohs. Explicit instructions do not come from the sanctuaries of Egypt. Most are fractionally correct interpretations of the allegorical stories of the alchemical green, blue, and yellow dragons, and the rose tigers of the Chinese. Alchemy was imported to Europe from China, transformed into Hermetic writings which were then fabricated by the old Greeks and the Arabs, and refabricated in the Middle Ages — now jumbled up and distorted beyond recognition. The two objects of the Chinese system and the Hermetic Sciences, in making gold and prolonging life, are identical. But the Eastern Adept-Initiates, despising gold and having a profound indifference for life, care very little about such selfish pursuits which, in most cases, are acts black art. The third object of alchemy, i.e., transmutation, has been wholly neglected by Christian adepts who, being satisfied with their belief in the immortality of the soul, they never properly understood the meaning of this object. The transmutation of the real alchemist is the occult process by which his debased nature and brute energy are conquered; and thus, ennobled by his highest intellectual faculties, his soul is infused into the spiritual dynamics of the Divine Will. Woe to those who seek to obtain magical powers for selfish ends and money-making under the cloak of alchemy. Alchemy is a noble philosophy, purely metaphysical. The transmutation of base metals into gold was merely an allegory for freeing man of his ancestral evils and infirmities, by redeeming the flesh below and regenerating the soul above. It is incorrect to think that there exists any special “powder of projection,” or “philosopher’s stone,” or “elixir of life.” The latter lurks in every flower, in every stone and mineral throughout the globe: it is the ultimate essence of everything on its way to higher and higher evolution. And as there is no good or evil, so there is neither “elixir of life” nor “elixir of death,” nor poison as such, but all this is contained in one and the same Universal Essence, this or the other effect, or result, depending on the degree of its differentiations and various correlations. The light side of that Essence produces life, health, bliss, divine peace, and so forth; the dark side brings death, disease, sorrow, and strife. This is demonstrated by knowing the nature of the most deadly poisons; of some of them, even a large quantity will produce no ill effect, whereas a grain of the same poison will kill with the rapidity of lightning; yet, exactly the same grain, when altered by a certain combination, will heal. Seek not the secrets of nature in nature. Know your self, first and foremost. The treasure of treasures lies in the innermost chamber of your heart, where the sunlight of truth shines with unfading glory. How can those who are fools in nature, hope to profit from alchemical works — the timeless testimonies to creative powers of Nature? Let the seeker of Truth be wary of things that are readily understood, especially mystical names and secret operations, for Truth lies hid in obscurity. Pearls of Truth cannot be given to the profane; less so today than when the Apostles were advised not to cast pearls before swine. The chemist imitates nature, the alchemist surpasses nature herself. Chemistry decomposes and recombines material substances, it purifies simple substances of foreign elements, but leaves the primitive elements unchanged. Alchemy changes the character of things, and raises them up into higher states of existence. As all the powers of the universe are potentially contained in us, our body and its organs are the representatives of the powers of nature and a constellation of the same powers that formed the stars in the sky. The physician who knows nothing of alchemy can only be a servant of nature, but the alchemist is her lord.

Transactions of the Homoeopathic Medical Society of the State of Pennsylvania

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ISBN 13 :
Total Pages : 476 pages
Book Rating : 4.A/5 ( download)

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Book Synopsis Transactions of the Homoeopathic Medical Society of the State of Pennsylvania by :

Download or read book Transactions of the Homoeopathic Medical Society of the State of Pennsylvania written by and published by . This book was released on 1906 with total page 476 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Light

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ISBN 13 :
Total Pages : 604 pages
Book Rating : 4.A/5 ( download)

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Book Synopsis Light by :

Download or read book Light written by and published by . This book was released on 1882 with total page 604 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Tibetan teachings on after-death states

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Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 21 pages
Book Rating : 4./5 ( download)

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Book Synopsis Tibetan teachings on after-death states by : Helena Petrovna Blavatsky

Download or read book Tibetan teachings on after-death states written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-01-30 with total page 21 pages. Available in PDF, EPUB and Kindle. Book excerpt:

The One Ray strides through 7 Regions in 3 Steps

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Total Pages : 23 pages
Book Rating : 4./5 ( download)

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Book Synopsis The One Ray strides through 7 Regions in 3 Steps by : Helena Petrovna Blavatsky

Download or read book The One Ray strides through 7 Regions in 3 Steps written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2020-08-30 with total page 23 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Solitary Ray, shooting like a falling star through the planes of Non-being into the First World of Being, the Noumenal World of Truth, gives birth to the Ideal Triangle, before withdrawing whence it had come. The Solitary Ray is the Pythagorean Monad. It strides through the Seven Regions of the Universe in three steps: First Logos, The One. Second Logos, The One made Three, concreting into Third Logos, where the Three live within The One, thus making up the Perfect Square in heaven — and a Cube on earth. Terrestrial number 2 is useless and unlucky. Twin serpents conceal the One from the many. The Seven Rays of Logos, 3 + 4, are Three Principles + Four Vehicles on the material plane. They vivify Seven Worlds of Being, symbolised by the Ladder, as follows: Absolute, Archetypal, Spiritual, Manasic, Psychic, Astral, and Elemental. The Earth is no World.

The Theosophical Movement, 1875-1925

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Publisher :
ISBN 13 :
Total Pages : 748 pages
Book Rating : 4.F/5 ( download)

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Book Synopsis The Theosophical Movement, 1875-1925 by : THEOSOPHICAL MOVEMENT.

Download or read book The Theosophical Movement, 1875-1925 written by THEOSOPHICAL MOVEMENT. and published by . This book was released on 1925 with total page 748 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Formless Space is Abstract Universe, Infinite, and Immutable Be-ness

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Author :
Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 11 pages
Book Rating : 4./5 ( download)

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Book Synopsis Formless Space is Abstract Universe, Infinite, and Immutable Be-ness by : Helena Petrovna Blavatsky

Download or read book Formless Space is Abstract Universe, Infinite, and Immutable Be-ness written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2024-09-13 with total page 11 pages. Available in PDF, EPUB and Kindle. Book excerpt: The universe of being is subject to changes in its periodical manifestations. Man is the little universe (Microcosm) made in the image of his creator, the Great Universe (Macrocosm). The matter composing the objects we see and touch, continually returns to its pre-primordial condition of purity and light, which no mortal eye can see or bear its radiance. The man of clay was the first human being to appear on earth, the animal kingdoms coming after him. Animals were “created” much later than Adam, and brought to him to be named. Their bodies have been formed out of the cast off atoms of human life-waves that preceded ours. The constitution of man is seven-fold: his Immortal Higher Triad (Divine Self or Spiritual Soul) is his True Individuality; his Lower Tetrad, overshadowed by the Divine Self, is the false individuality (I-ness or “personality”) or soul of the man of clay who, being of the earth earthly, his animal soul and body are perishable — though his molecules are thrown off for the benefit of lower kingdoms. Nirvana is an actionless yet impersonal subjective state, rooted in non-being, and a refuge against rebirth — but the nirvanee can no longer return to earth, should he change his mind. Nirvana is illusion for it does not exist for us. The immortality of Spirit is inculcated on the neophyte by the Hierophant, and realised during Initiation. At the solemn moment of death, no man can fail to see himself under his true colours, and no self-deception is of use to him any longer. Even when drowning, man follows with his mind’s eye the whole of his life marshalling past, with all its events (causes and effects) to the minutest detail, and sees himself as he truly is, in all his moral nakedness, unadorned by either human flattery or self-adulation.