Septuagint: 3ʳᵈ Kingdoms

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Publisher : Digital Ink Productions
ISBN 13 : 1989604536
Total Pages : 153 pages
Book Rating : 4.9/5 (896 download)

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Book Synopsis Septuagint: 3ʳᵈ Kingdoms by : Scriptural Research Institute

Download or read book Septuagint: 3ʳᵈ Kingdoms written by Scriptural Research Institute and published by Digital Ink Productions. This book was released on 2019-12-13 with total page 153 pages. Available in PDF, EPUB and Kindle. Book excerpt: In the mid 3ʳᵈ century BC, King Ptolemy II Philadelphus of Egypt ordered a translation of the ancient Israelite scriptures for the Library of Alexandria. This translation later became known as the Septuagint, based on the description of the translation by seventy translators in the Letter of Aristeas. The four books of the Kingdoms are generally believed to have been written during the time of Ezra the scribe, compiled from the now-lost books of the Chronicles of the Kingdoms of Samaria and Judah. The authors of the Kingdoms repeatedly refer to the Chronicles as sources for more detailed information, suggesting the books of the Kingdoms were an abridged version and certainly written from a specific theological perspective missing from the Chronicles. There are loanwords in both the Greek and Hebrew translations of 3ʳᵈ Kingdoms that indicate the book, and presumably, all four of the Kingdoms were once written in Cuneiform, from which they were translated into Aramaic. The Aramaic translation appears to have been done in Babylonia, as it uses Mesopotamian terminology instead of Canaanite. This may indicate that the Kingdoms were originally compiled in Babylonia by Judahite captives, presumably from the Phoenician (Paleo-Hebrew) books of the Chronicles. The four books of the Kingdoms are believed to have been translated into Greek from the Aramaic text and added to the Septuagint around 200 BC when a large number of refugees fled from the war in Judea and settled in Egypt. The four books of the Kingdoms would later become two books in the Masoretic Texts, the books of Samuel and Kings. Subsequent Latin and English translations of the Masoretic Text labeled these books as 1ˢᵗ and 2ⁿᵈ Samuel, and 1ˢᵗ and 2ⁿᵈ Kings. The Septuagint’s 3ʳᵈ Kingdoms, is the book called 1ˢᵗ Kings in most Catholic and Protestant bibles, and 3ʳᵈ Kingdoms in Orthodox and Coptic bibles.

Septuagint: Kingdoms

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Publisher : Digital Ink Productions
ISBN 13 : 1989604552
Total Pages : 739 pages
Book Rating : 4.9/5 (896 download)

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Book Synopsis Septuagint: Kingdoms by : Scriptural Research Institute

Download or read book Septuagint: Kingdoms written by Scriptural Research Institute and published by Digital Ink Productions. This book was released on with total page 739 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Septuagint’s 1st Kingdoms retells the story of the unification of Israel under the Benjamite King Saul in the aftermath of the collapse of the Egyptian New Kingdom. The events of 1st Kingdoms continues the history of the Hebrews told in the book of Judges, as the era of the Judges ended with Samuel, who anointed Saul, the tallest man in the land, to rule over the Israelites. Saul fought a series of wars to establish his kingdom, based in Samaria and Gilead, but alienated his family military leaders, and the general population of the land, and was ultimately killed in battle. The Septuagint’s 2nd and 3rd Kingdoms continues the history of Israel, with the lives of King David, and his son King Solomon. David was another warrior king, and expanded the kingdom in every direction, ultimately leaving a kingdom surrounded by allies and subject states to his son Solomon. King Solomon’s reign was considered by many later generations to have been the golden age of Israelite history. Unfortunately, the reign of his son Rehoboam was less popular, and the kingdom split into the kingdoms of Judah in the south, and Samaria, including Gilead in the north. As the archaeological record was yet to prove the existence of the kingdom of Israel, archaeologists consider the original three books of the Kingdoms to possibly be fiction, however, nothing contrary has been found either, and so the history recorded in the first three books of the Kingdoms cannot be disproved either. The Septuagint’s 4th Kingdoms tells the history of the kingdoms of Samaria and Judah from circa 850 BC until the Babylonians conquered Judah circa 600 BC. This era of history is well documented in the historical records of the Assyrians, Egyptians, and Babylonians, and unlike the earlier books of the Kingdoms, is generally accepted by historians. This era included the rise and fall of the Aramean Empire based in Damascus, the rise and fall of the Assyrian Empire farther north, the Assyrian wars against Egypt, and the sack of Thebes, and ultimately the rise of the Babylonian Empire. During this tumultuous time, the kingdoms of Israel, Judah, and Aram, which appears to have been considered an Israelite kingdom by the prophet Ezekiel, struggled for survival and fell one by one to the expanding empires around them. Before the era of 4th Kingdoms, Samara had established an empire, occupying the Aramean kingdoms of Damascus and Hama in modern Syria, which had ended suddenly when an earthquake had leveled Samaria. The earthquake was mentioned in the Book of Amos, and archaeological evidence of it is found throughout modern northern Israel and the Palestinian West Bank. It is estimated to have been between 7.8 and 8.2 on the Richter Scale, and aftershocks likely lasted around 6 months. In the aftermath, Damascus rose to form its own Aramean empire, occupying Hama, and northern Samaria, as well Gilead in southern modern Syria, which had been part of Samaria since the division of Israel into Samaria and Judah. However, as Assyria began to expand to the north, Samaria and Aram formed an anti-Assyria alliance, and the Samarian forces were stationed in Aram to help defend the northern border from the Assyrians. Judah was invited to join the alliance, but instead formed an alliance with the Assyrians and invaded and pillaged Samaria and southern Aram.

Septuagint: 4ᵗʰ Kingdoms

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Author :
Publisher : Digital Ink Productions
ISBN 13 : 1989604544
Total Pages : 116 pages
Book Rating : 4.9/5 (896 download)

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Book Synopsis Septuagint: 4ᵗʰ Kingdoms by : Scriptural Research Institute

Download or read book Septuagint: 4ᵗʰ Kingdoms written by Scriptural Research Institute and published by Digital Ink Productions. This book was released on 2019-12-12 with total page 116 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Septuagint's 4ᵗʰ Kingdoms tells the history of the kingdoms of Samaria and Judah from circa 850 BC until the Babylonians conquered Judah circa 600 BC. This era of history is well documented in the historical records of the Assyrians, Egyptians, and Babylonians, and unlike the earlier books of the Kingdoms, is generally accepted by historians. This era included the rise and fall of the Aramean Empire based in Damascus, the rise and fall of the Assyrian Empire farther north, the Assyrian wars against Egypt, and the sack of Thebes, and ultimately the rise of the Babylonian Empire. During this tumultuous time, the kingdoms of Israel, Judah, and Aram, which also appears to have been considered an Israelite kingdom by the prophet Ezekiel, struggled for survival and fell one by one to the expanding empires around them. Before the era of 4ᵗʰ Kingdoms, Samara had established an empire, occupying the Aramean kingdoms of Damascus and Hama in modern Syria, which had ended suddenly when an earthquake had leveled Samaria. The earthquake was mentioned in the Book of Amos, and archaeological evidence of it is found throughout modern northern Israel and the Palestinian West Bank. It is estimated to have been between 7.8 and 8.2 on the Richter Scale, and aftershocks likely lasted around 6 months. In the aftermath, Damascus rose to form its own Aramean empire, occupying Hama, and northern Samaria, as well as Gilead in southern modern Syria, which had been part of Samaria since the division of Israel into Samaria and Judah. However, as Assyria began to expand to the north, Samaria and Aram formed an anti-Assyria alliance, and the Samarian forces were stationed in Aram to help defend the northern border from the Assyrians. Judah was invited to join the alliance, but instead formed an alliance with the Assyrians and invaded and pillaged Samaria and southern Aram. Judah continued to be an ally of Assyria as the Assyrians conquered Aram, Samaria, and Sidon which had also allied with them. Fortunately, as Samaria finally fell to the Assyrians after a three-year campaign, the king of Assyria died, sparking a civil war between rival heirs. This civil war provided Judah with almost twenty years to build up defenses, and King Hezekiah built extensively across his kingdom. Archaeological evidence of Hezekiah's construction projects is common in the region around Jerusalem, and the southern region of the Palestinian West Bank, including the Broad Wall in Jerusalem, and the Siloam Tunnel, which connected Jerusalem with a water source outside the walls of the city. Ancient records of anti-siege artillery on the walls of Jerusalem also exist, likely ballistas or catapults, so, it is clear the Judahites knew they would be next. While the Assyrians did lay siege to Jerusalem according to 4ᵗʰ Kingdoms, they were not able to conquer the city. The Assyrian Annals record the campaign against Judah and record the cities they captured, which did not include Jerusalem, and so historians accept the general account of what happened found in 4ᵗʰ Kingdoms.

A New English Translation of the Septuagint

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Author :
Publisher : Oxford University Press
ISBN 13 : 019972394X
Total Pages : 1050 pages
Book Rating : 4.1/5 (997 download)

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Book Synopsis A New English Translation of the Septuagint by : Albert Pietersma

Download or read book A New English Translation of the Septuagint written by Albert Pietersma and published by Oxford University Press. This book was released on 2007-11-02 with total page 1050 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Septuagint (the ancient Greek translation of Jewish sacred writings) is of great importance in the history of both Judaism and Christianity. The first translation of the books of the Hebrew Bible (plus additions) into the common language of the ancient Mediterranean world made the Jewish scriptures accessible to many outside Judaism. Not only did the Septuagint become Holy Writ to Greek speaking Jews but it was also the Bible of the early Christian communities: the scripture they cited and the textual foundation of the early Christian movement. Translated from Hebrew (and Aramaic) originals in the two centuries before Jesus, the Septuagint provides important information about the history of the text of the Bible. For centuries, scholars have looked to the Septuagint for information about the nature of the text and of how passages and specific words were understood. For students of the Bible, the New Testament in particular, the study of the Septuagint's influence is a vital part of the history of interpretation. But until now, the Septuagint has not been available to English readers in a modern and accurate translation. The New English Translation of the Septuagint fills this gap.

Septuagint: History

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Author :
Publisher : Digital Ink Productions
ISBN 13 : 198960465X
Total Pages : 1411 pages
Book Rating : 4.9/5 (896 download)

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Book Synopsis Septuagint: History by : Scriptural Research Institute

Download or read book Septuagint: History written by Scriptural Research Institute and published by Digital Ink Productions. This book was released on 2019-12-22 with total page 1411 pages. Available in PDF, EPUB and Kindle. Book excerpt: In the mid 3ʳᵈ century BC, King Ptolemy II Philadelphus of Egypt ordered a translation of the ancient Israelite scriptures for the Library of Alexandria. This translation later became known as the Septuagint, based on the description of the translation by seventy translators in the Letter of Aristeas. By 132 BC, the Septuagint included all the books later adopted by the Byzantine Orthodox church as the Old Testament section of the Christian Bible. Some of these books were rejected by the Hebrew translators during the Hasmonean Dynasty of Judea, and never formed part of the Masoretic text. The Septuagint of 132 BC, included four sections: the Torah, History, Wisdom, and Prophets sections. The History section includes the books of Joshua, Judges, Ruth, Kingdoms, Paralipomena, Ezra, Tobit, Judith, Esther, and Maccabees. One of the problems with academic translations of the Septuagint, is the use of unfamiliar names or terms, as the Septuagint was written in Greek, and therefore many names are unrecognizable to modern readers who are used to Hebrew-derived names. This project uses the more commonly understood Hebrew-derived names instead of their Greek translations, such as Canaan instead of Chanaan, and Melchizedek instead of Melchisedec. Common modern names are also used instead of either Greek or Hebrew terms when geographical locations are known, such as the archaeological name Uruk instead of the Greek Orech, or the Hebrew Erech, and the archaeological term Sumer instead of Shinar or Senar. While this could be argued as not being a correct academic procedure, it does fulfill the goal of making the translation easy to read and understand.

Septuagint: 3ʳᵈ Maccabees

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Publisher : Scriptural Research Institute
ISBN 13 : 1989604587
Total Pages : 56 pages
Book Rating : 4.9/5 (896 download)

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Book Synopsis Septuagint: 3ʳᵈ Maccabees by : Scriptural Research Institute

Download or read book Septuagint: 3ʳᵈ Maccabees written by Scriptural Research Institute and published by Scriptural Research Institute. This book was released on 1901 with total page 56 pages. Available in PDF, EPUB and Kindle. Book excerpt: 3ʳᵈ Maccabees happens earlier than 1ˢᵗ and 2ⁿᵈ Maccabees, set between 217 and 205 BC, and does not include Judas the Hammer (the Maccabee), or his brothers, which implies it is part of a larger collection of Maccabean texts, possibly Jason of Cyrene's now lost five-volume version of Maccabees. If it was part of Jason's version of Maccabees, then it was likely the second or third volume, as it is before Jason and his brothers enter the story, but its abrupt beginning indicates it was not the first volume. Unlike 1ˢᵗ Maccabees, 3ʳᵈ Maccabees does have a supernatural element, as messengers descend from the sky to save the Judahites, although the Judahites were apparently unable to see them. As the story told within 3ʳᵈ Maccabees cannot be historically proven, it is generally considered to be a work of historical fiction, however, this cannot be proven either. Like 2ⁿᵈ Maccabees, 3ʳᵈ Maccabees appear to be an anti-Phrygian work, or at least anti-Sabaoth/Dionysus, suggesting it is another relic of Jason's work, and Jason's work was anti-Sabaoth in nature. In 3ʳᵈ Maccabees, the worship of Sabaoth at the Temple in Jerusalem is mentioned, under his Greek name Dionysus, while Philip the Phrygian in 2ⁿᵈ Maccabees is sent to govern Jerusalem decades later, he does appear to have been in charge of the Temple in Jerusalem. References to the Judean god Sabaoth appear at this point in the Greek language literature, either transliterated directly in the form of Sabaoth or translated into Greek as Dionysus. While there is a similar word in the ancient Israelite scriptures, it as translated as ṣbảwt, meaning 'armies,' when the Hebrew translations were made under the Hasmoneans, which is likely a direct translation of the Aramaic term. This god Sabaoth was considered at the time, to be the same god as the Phrygian god Sabazios, who the Greeks also considered a local variant of Dionysus. The fact that Dionysus was the Greek name of Sabaoth and Sabazios was recorded by the many Classical Era scholars, including Strabo, Diodorus Siculus, Tacitus, Lydus, Cornelius Labeo, and Plutarch.

Septuagint: The Kingdoms

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Publisher :
ISBN 13 : 9781989604564
Total Pages : 318 pages
Book Rating : 4.6/5 (45 download)

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Book Synopsis Septuagint: The Kingdoms by : Scriptural Research Institute

Download or read book Septuagint: The Kingdoms written by Scriptural Research Institute and published by . This book was released on 2019-12-14 with total page 318 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Septuagint was the original Old Testament used by Christians in the first few centuries but was later replaced in western Bibles by the Masoretic Texts. As a result, most early Christian writings are confusing, especially when discussing the chronology of the world. Septuagint - The Kingdoms is a 21st-century English translation that is easy to understand, using common English versions of Hebrew names instead of transliterated Greek names that are generally found in translations of the Septuagint. When ancient place names are known, such as Uruk, the modern term is used instead of the Greek (Orech) or Hebrew (Erech) translations. Unlike the later Masoretic Texts, the Septuagint was not a monotheistic work, but rather a Hedonistic text, which recognized the existence of many gods, but was dedicated to the worship of one above the others: Iaw, later transliterated as Jehovah or Yahweh.

A Commentary on the Holy Scriptures: Genesis

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Publisher :
ISBN 13 :
Total Pages : 686 pages
Book Rating : 4.:/5 (31 download)

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Book Synopsis A Commentary on the Holy Scriptures: Genesis by : Johann Peter Lange

Download or read book A Commentary on the Holy Scriptures: Genesis written by Johann Peter Lange and published by . This book was released on 1868 with total page 686 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Septuagint's Solomon and the Testament of Solomon

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Publisher : Scriptural Research Institute
ISBN 13 : 1989852408
Total Pages : 267 pages
Book Rating : 4.9/5 (898 download)

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Book Synopsis Septuagint's Solomon and the Testament of Solomon by : Scriptural Research Institute

Download or read book Septuagint's Solomon and the Testament of Solomon written by Scriptural Research Institute and published by Scriptural Research Institute. This book was released on 2020-07-07 with total page 267 pages. Available in PDF, EPUB and Kindle. Book excerpt: King Solomon is arguably the most famous of all ancient Israelite kings, with several books in the Septuagint dedicated to him, or about him, or even by him, yet, to date, no archeological evidence for his life has been found. Additionally, the Testament of Solomon has survived from the Second Temple era which displays another side of King Solomon. The lifetime of King Solomon falls during the Third Intermediate Period (dark age) in Egyptian history, and therefore are no records of Solomon within the very limited Egyptian records from the time. Egyptologists believe the Kingdom of Egypt collapsed at the beginning of the time period, and by the time that Solomon would have lived, in the early-9th century BC, the king of Egypt only controlled the northern region, while the rest of Egypt was under the rule of the High Priest of Amen (Amun). The various books associated with Solomon that made it into the Septuagint, include 3rd Kingdoms, Proverbs, Ecclesiastes, Song of Songs, Wisdom of Solomon, and Psalms of Solomon, als of which have been retranslated into modern English. The first book in this collection is 3rd Kingdoms, which tells the life of Solomon, likely from Ezra the Scribe's perspective, 500 years later. The book likely dates to before the reign of King Josiah, circa 700 BC, but is believed to have been redacted by Ezra the Scribe, or someone else in his era. The second book, Proverbs, also called Proverbs of Solomon, is generally attributed to King Solomon, who is explicitly referred to as the author of some of the proverbs. A number proverbs are known to have been copied from older collections of proverbs, most notably the Wisdom of Amenemope, which was apparently written by Amenemope son of Kanakht sometime before Pharaoh Akhenaten, circa 1350 BC. The third book, Ecclesiastes is generally also attributed to King Solomon, however, he is not mentioned anywhere by name. The idea that King Solomon was the author, is found in the introduction to the text. At some point before the Greek translation was made, someone added an introduction and conclusion to the text, in which the author is described as being the 'son of David,' and a 'King in Jerusalem.' The fourth book, Song of Songs, also called the Song of Solomon, is a song about King Solomon theoretically written in his time, circa 950 BC. The book does not list its author, but it was clearly written by a woman in love with Solomon. She is believed to have been referring to herself as a Shulamite in chapter 7, which suggests she was Abishag the Shulamite, King David's youngest concubine. The fifth book, Wisdom of Solomon was added to the Septuagint sometime between 250 and 132 BC, and while it was traditionally attributed to King Solomon, today scholars generally believed to have been composed in Greek, shortly before it was added to the Septuagint. The Wisdom of Solomon itself appears to have been redacted before the Greek translation, as the first half is about the spirit of wisdom, Sophia in Greek, who is credited with actually doing most of what the Lord (Iaw/Yahweh) was credited with doing in the Septuagint and Masoretic Texts, however, this changes abruptly to crediting the Lord in chapter 11, and Sophia disappeared entirely from the rest of the book. The sixth book, Psalms of Solomon, is also called Psalms of Salomon in many of the surviving manuscripts, although it is not clear why. At this time, it is universally agreed that the Psalms of Solomon is a pre-Christian work, as early Christian writers referred to it even though it is clearly not about the life of Jesus as described in the gospels. The seventh book, Testament of Solomon, was widely used by Christian and Gnostic astrologers in the first few centuries of the Christian era.

Septuagint: Obadiah

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Publisher : Scriptural Research Institute
ISBN 13 : 1989852467
Total Pages : 26 pages
Book Rating : 4.9/5 (898 download)

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Book Synopsis Septuagint: Obadiah by : Scriptural Research Institute

Download or read book Septuagint: Obadiah written by Scriptural Research Institute and published by Scriptural Research Institute. This book was released on 2020-07-28 with total page 26 pages. Available in PDF, EPUB and Kindle. Book excerpt: The origin of the Book of Obadiah is debated to some degree, with some scholars suggesting that the book my date to the Persian era, however, the general view is that it dates to before the fall of Judea to the Babylonians in 587 BC. The exact identity of Obadiah is debated by scholars, however, the Rabbinical Jewish and Orthodox Christian identification of Obadiah is that he was an Edomite who worked for King Ahab and Queen Jezebel of Judea, circa 860 BC. This Obadiah was described as saving 100 prophets from Ahab and Jezebel in Septuagint's 3rd Kingdoms (Masoretic Kingdoms). An alternate theory is that he was the Obadiah who served as a captain under King Ahaziah of Samaria in his dispute with Elijah, circa 850 BC, however, Ahaziah had no reason to threaten Edom, which was south of Judea and Moab, and did not border Samaria. In the Islamic tradition, Obadiah is known as Abdullah, which is derived from the name Abdeel, not Obadiah. Abdeel was mentioned in the Masoretic Book of Jeremiah, but not the Septuagint's Jeremiah. In Masoretic Jeremiah, Abdeel was referred to as the father of Shelemiah, one of the men that was commanded to seize Jeremiah and Baruch by King Jehoiakim. If Obadiah's name was originally Abdeel, then his name would have been changed, as well as his god, from El to Iah, at some point before the Twelve books of the minor prophets were combined in the Persian era. Several other Obadiahs were mentioned in the Hebrew scriptures, ranging from the time of David, circa 1000 BC to the time of Ezra the Scribe, circa 450 BC, so the exact identity of the author remains debated. Nevertheless, the dominant view is that he lived in the 9th-century BC, an Edomite who made a lot of money in Judea, working for King Ahab and Queen Jezebel, and then used his wealth to hide the 100 prophets that the King and Queen were trying to kill. As described in the various books of the prophets, his world was very different from the later Kingdom of Judea that emerged in the 2nd-century BC, as the Israelites of his time were still polytheistic, worshiping the Canaanite Elohim, as well as statues of Iaw (Masoretic Yahweh), the God the Jews and Samaritans would later worship. The Book of Obadiah is a short manuscript, which likely started as a letter to the Edomites, who had recently been driven south into the mountains around Petra. Due to its brevity, there are few differences between the Septuagint's and Masorites' versions of Obadiah. The notable difference between the two versions is the name of God, which is generally Lord (κύριος) in the Septuagint, other than in the opening line, where is was Lord God (κύριος ὁ θεὸς). Conversely, in the Masoretic version of Obadiah, the only god mentioned is Yahweh (יְהוָ֖ה). As the Edomites are known to have worshiped Iaw circa 800 BC, Obadiah's letter would likely have mentioned their god, and therefore the name Iaw (Septuagint's Yahweh) is restored in this translation. Iaw was in early copies of the Septuagint, however, not in as many places as the Masoretic Texts. The name was later removed from Christian versions of the Septuagint in the 3rd-century and is likely when the name redacted from this book. The alternate term in the Septuagint's Obadiah, Lord God, is a common reference to Lord El from the First Temple era, which was redacted from the proto-Masoretic texts during the Hasmonean dynasty when Yahweh replaced El.

Septuagint: 2ⁿᵈ Kingdoms

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Author :
Publisher : Digital Ink Productions
ISBN 13 : 1989604528
Total Pages : 145 pages
Book Rating : 4.9/5 (896 download)

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Book Synopsis Septuagint: 2ⁿᵈ Kingdoms by : Scriptural Research Institute

Download or read book Septuagint: 2ⁿᵈ Kingdoms written by Scriptural Research Institute and published by Digital Ink Productions. This book was released on 2019-12-13 with total page 145 pages. Available in PDF, EPUB and Kindle. Book excerpt: In the mid 3ʳᵈ century BC, King Ptolemy II Philadelphus of Egypt ordered a translation of the ancient Hebrew scriptures for the Library of Alexandria, which resulted in the creation of the Septuagint. The original version, published circa 250 BC, only included the Torah, or in Greek terms, the Pentateuch. The Torah is the five books traditionally credited to Moses, circa 1500 BC: Cosmic Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The first edition was followed by the second, before 200 BC which added the books of Joshua, Judges, and Ruth, which was later known as the Octateuch. Around 200 BC the four books of the Kingdoms and two books of the Paralipomena were added to the Septuagint, along with the two books of Ezra the Scribe. The four books of the Kingdoms are believed to have been translated into Greek and added to the Septuagint around 200 BC when a large number of refugees fled from the war in Judea and settled in Egypt. The four books of the Kingdoms would later become two books in the Masoretic Texts, the books of Samuel and Kings. Subsequent Latin and English translations of the Masoretic Texts labeled these books as 1ˢᵗ and 2ⁿᵈ Samuel and 1ˢᵗ and 2ⁿᵈ Kings. The Septuagint's 2ⁿᵈ Kingdoms is the book called 2ⁿᵈ Samuel in most Catholic and Protestant Bibles, and 2ⁿᵈ Kingdoms in Orthodox and Coptic Bibles. This version differs slightly from the later Masoretic book of Samuel, although all three are generally similar. While a Greek simplification of the text is the simplest explanation for the less-confusing narrative, it cannot explain why the Greek translation has transliterated Hebrew words that are no longer in the Masoretic version. The origin of 2ⁿᵈ Kingdoms, along with the other five books of Kingdoms and Paralipomena, is a matter of great debate among scholars. The Bava Basra tractate of the Talmud, reports that the first 25 chapters of Masoretic Samuel, and therefore the first 25 chapters of 1ˢᵗ Kingdoms, was written by the prophet Samuel, and the rest of Masoretic Samuel, which would be chapter 26 through 31 of 1ˢᵗ Kingdoms and the entire book of 2ⁿᵈ Kingdoms was written by the prophets Gad and Nathan. Samuel, Gad, and Nathan are all mentioned in 1ˢᵗ and 2ⁿᵈ Kingdoms, however, most biblical scholars have rejected the idea that they had anything to do with the authorship of these books for the past few hundred years. Almost all scholars in every era have agreed with the idea that the six books were based on the older, now lost, books of the Chronicles of the Kings of Samaria and Judea mentioned in the later books of Kingdoms. These six later books are generally accepted as having been written in the Babylonian or Persian era and then redacted in the Greek era or Hasmonean dynasty, however, the origin of the earlier works is a matter of debate. The Hebrew language of the second half of Samuel (2ⁿᵈ Kingdoms) is less archaic than the language of the first half of Samuel (1ˢᵗ Kingdoms), suggesting it was written later than the text that became 1ˢᵗ Kingdoms. The Greek translation also included a number of inconsistencies with the translations of 1ˢᵗ, 3ʳᵈ, and 4ᵗʰ Kingdoms, as well as the following book of 1ˢᵗ Paralipomenon, implying it was redacted sometime after the Hasmonean redaction, but before the Codex Vaticanus was prepared in the 4ᵗʰ century, which includes the oldest copy of the Septuagint's 2ⁿᵈ Kingdoms currently in existence.

Septuagint: Jeremiah

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Publisher : Scriptural Research Institute
ISBN 13 : 1989852998
Total Pages : 147 pages
Book Rating : 4.9/5 (898 download)

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Book Synopsis Septuagint: Jeremiah by : Scriptural Research Institute

Download or read book Septuagint: Jeremiah written by Scriptural Research Institute and published by Scriptural Research Institute. This book was released on 1901 with total page 147 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Book of Jeremiah was likely added to the Septuagint sometime before 165 BC, as it does not appear to have been influenced by the Hasmonean redaction found in the Masoretic Texts and the Dead Sea Scrolls. The Book of Jeremiah is one of the least standardized texts of the Septuagint, with more than one Greek translation surviving, and not all copies of the Septuagint using the same version. The Masoretic and Peshitta versions are also different, resulting in multiple versions of the Book of Jeremiah. These versions all include essentially the same text, however, organized into different chapter structures. These variant readings appear to date back to the Aramaic source-texts that the Greek and Hebrew translations are based on. It is unclear if the Syriac version of Jeremiah in the Peshitta was a copy of an Aramaic Jeremiah, or translated from one of the Greek versions, however, is similar to a Greek version, meaning either it was translated from the Greek version, or was the source for the Greek version. There were attempts to standardize the Septuagint and Syriac precursors to the Peshitta, and so it is unclear which version influenced which. This question of which order the chapters of Jeremiah should be in, is similar to the question of which order the books of the prophets should be in. In the Septuagint, Jeremiah follows Isaiah and precedes Ezekiel, which is the same order as in the Masoretic Texts, however, in the Peshitta, Jeremiah is the first of these three books. In the Masoretic Texts, the 'Twelve Prophets' follow the three 'Latter Prophets,' however, in both the Septuagint and Peshitta, the Twelve precede the Three. It is not in question that the twelve were translated as the Dodeka before being added to the Septuagint, however, the question of when Isaiah, Jeremiah, Ezekiel, and Baruch were translated remains a question. Isaiah appears to have been partially redacted by Simon the Zealot before being translated into Greek, and therefore the translation likely took place sometime between 145 and 140 BC. However, Jeremiah does not show signs of Simon's edits, and so likely predates the Maccabean Revolt. According to rabbinical tradition, Jeremiah came before Isaiah in the scriptures before the Hasmonean era, which supports the Peshitta's book structure, and explains why the Greeks would have translated it before Isaiah. The first 24 chapters of the various books of Jeremiah, all follow the same order, implying that these were the original Book of Jeremiah. Likewise, the final chapter, chapter 52, is always the same chapter, implying it was added on later. Chapter 52 appears to have been extracted from another book about the history of Judah, and may have originated in the lost Chronicles of the Kings of Judah, which was mentioned in 3rd Kingdoms (Masoretic Kings). Chapters 25 through 51 follow different orders, however, all appear to have been based on Aramaic source-texts. The Hebrew translation maintains many Aramaic words mixed into the Hebrew, while the Greek has transliterated Aramaic words, which had to have originated in an Aramaic source. It is unclear which so many chapter structures exist, or if they were present in the Aramaic texts, however, other differences between the Greek and Hebrew texts are clearly inherited from the Aramaic, implying the divergent chapter structures originated in the Aramaic texts as well.

The David Story: A Translation with Commentary of 1 and 2 Samuel

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Publisher : W. W. Norton & Company
ISBN 13 : 0393070255
Total Pages : 452 pages
Book Rating : 4.3/5 (93 download)

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Book Synopsis The David Story: A Translation with Commentary of 1 and 2 Samuel by : Robert Alter

Download or read book The David Story: A Translation with Commentary of 1 and 2 Samuel written by Robert Alter and published by W. W. Norton & Company. This book was released on 2009-10-21 with total page 452 pages. Available in PDF, EPUB and Kindle. Book excerpt: "A masterpiece of contemporary Bible translation and commentary."—Los Angeles Times Book Review, Best Books of 1999 Acclaimed for its masterful new translation and insightful commentary, The David Story is a fresh, vivid rendition of one of the great works in Western literature. Robert Alter's brilliant translation gives us David, the beautiful, musical hero who slays Goliath and, through his struggles with Saul, advances to the kingship of Israel. But this David is also fully human: an ambitious, calculating man who navigates his life's course with a flawed moral vision. The consequences for him, his family, and his nation are tragic and bloody. Historical personage and full-blooded imagining, David is the creation of a literary artist comparable to the Shakespeare of the history plays.

Septuagint: Zephaniah

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Publisher : Scriptural Research Institute
ISBN 13 : 1989852521
Total Pages : 40 pages
Book Rating : 4.9/5 (898 download)

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Book Synopsis Septuagint: Zephaniah by : Scriptural Research Institute

Download or read book Septuagint: Zephaniah written by Scriptural Research Institute and published by Scriptural Research Institute. This book was released on 2020-08-11 with total page 40 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Book of Zephaniah is generally considered one of the older surviving books of the Hebrew Scriptures, with most scholars dating it to before the Torah was written, or at least heavily redacted in the time of King Josiah. Most scholars accept that Zephaniah was written by a prophet called Zephaniah between 630 and 612 BC, however, very little is known about him. His world was very different from the later Kingdom of Judea that emerged in the 2nd-century BC, as the Israelites of his time were still polytheistic, worshiping the Canaanite gods, as well as statues of Iaw (Masoretic Yahweh), the God the Jews and Samaritans would later worship. Based on the contents of Zephaniah’s writing, the work must have been composed before the Fall of Nineveh, in 612 BC, and almost certainly before Josiah’s reforms, which began in 622 BC, shortly after the Chaldean revolt of 626 BC. The Chaldean revolt against the Assyrians captured Babylon in its first year and coronated Nabopolassar as King of Babylon. King Josiah switched allegiances quickly from Assyria to Babylon, and four years later began his religious reforms, banning the worship of all gods other than Yahweh, several of which Zephaniah mentioned as being worshiped in Jerusalem in his writing, confirming that he was writing before 622 BC. Zephaniah mentioned several gods in his book which were explicitly mentioned in 4th Kingdoms (Masoretic Kings), during King Josiah’s religious reforms. The open verses denounce the worship of Ba‘al, which is treated as a proper name, and therefore is a reference to Hadad, the Canaanite storm-god, commonly called Ba‘al. He then denounced those who those worshiped the army of Shamayim, which, based on the Book of Jonah, appears to have been the Canaanite (and Hebrew) name of the Assyrian god Asshur, who by the 7th-century BC had become known as Ansar, which translates as the ‘Whole Sky.’ Shamayim was the name of the Canaanite god of the ‘skies,’ and the god Jonah identified as the god of his Assyrian owner when he went to prophesy in Nineveh. As all of the geographic references in the Book of Jonah locate his life in Assyrian-occupied Samaria, and later the Assyrian capital of Nineveh, it is likely he was a Samaritan slave shortly after the Assyrians had occupied Samaria, as it is recorded that they reduced the entire population to slavery.

Septuagint: History, Volume 1

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Publisher : Digital Ink Productions
ISBN 13 : 1998288358
Total Pages : 919 pages
Book Rating : 4.9/5 (982 download)

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Book Synopsis Septuagint: History, Volume 1 by : Scriptural Research Institute

Download or read book Septuagint: History, Volume 1 written by Scriptural Research Institute and published by Digital Ink Productions. This book was released on 2023-03-13 with total page 919 pages. Available in PDF, EPUB and Kindle. Book excerpt: In the mid 3ʳᵈ century BC, King Ptolemy II Philadelphus of Egypt ordered a translation of the ancient Israelite scriptures for the Library of Alexandria. This translation later became known as the Septuagint, based on the description of the translation by seventy translators in the Letter of Aristeas. The History section of the Septuagint contained the books that told the history of the Israelite and Judahites from Joshua's conquest of Canaan circa 1500 BC, until the establishment of the Hasmonean dynasty in Judea, in 140 BC. Septuagint: History, Volume 1, is composed of modern, non-theological translations of the books of Joshua, Judges, Ruth, and the four books of the Kingdoms, which spanned 1504 BC to the destruction of Jerusalem in 587 BC. Most of the era is not well documented in the historic records of Canaan, however, some limited correlations are found in the Amarna Letters, which are cuneiform correspondences between the Egyptian government and various officials in Canaan and Mesopotamia. By the final book, 4th Kingdoms, the historic records of the Assyrians, Egyptians, and Babylonians confirm the general history recorded in the book, although the theological interpretation is unique to the Judahites of the era. The Septuagint's translation differs significantly from the later Masoretic version of the books, as it uses a different dating for the events, such as Joshua's invasion of Canaan just before 1500 BC, as opposed to the 1200s or 1300s BC, depending on interpretations of the Masoretic texts and the Talmud. The Septuagint's dating correlates significantly with the dating of major Egyptian events according to Egyptologists. It is unclear if the Septuagint's dating was altered by the translators in Alexandria to correlate with Egyptian history, however, that seems unlikely as the Greek historians 2200 years ago do not seem to have had any records of the era of Akhenaten, when Aten became the dominant god of Egypt, yet, the prophetess Deborah sang a song to Aten during the same era, in the book of Judges. As the Septuagint was based on the once common Aramaic version of the books, and not the priestly Judahite version, it is likely that the dating in the Septuagint is a more accurate reflection of the histories, as both Judahite version of the books appear to have been edited by astrologers at some point, which is generally acknowledged by historians to have ruined any historical value to the texts. The consensus is that the astrological edits must have happened fairly late, likely in the Hasmonean Dynasty, which also produced the first official 'Hebrew' translation of the older Judahite version of the texts. One of the complaints the Romans had regarding the Judeans of the Hasmonean dynasty is that they were astrology to confuse the weak minded, which supports the concept that they made the astrological edits when they created the 'Hebrew' language translations. This altered timeline continued into the Talmud, and is known as "Rabbinical History," however, it not taken seriously by historians.

Divine Kingdom and Kingdoms of Men

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Publisher :
ISBN 13 : 9783161582011
Total Pages : 255 pages
Book Rating : 4.5/5 (82 download)

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Book Synopsis Divine Kingdom and Kingdoms of Men by : Evangelia G. Dafni

Download or read book Divine Kingdom and Kingdoms of Men written by Evangelia G. Dafni and published by . This book was released on 2019 with total page 255 pages. Available in PDF, EPUB and Kindle. Book excerpt: This volume presents "contributions from the Fourth International Annual Conference on the Theology of the Septuagint ... which took place in May 2017 at the Aristotle University of Thessaloniki."--Page xi.

Septuagint: 1ˢᵗ Kingdoms

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Publisher : Digital Ink Products
ISBN 13 : 198960451X
Total Pages : 128 pages
Book Rating : 4.9/5 (896 download)

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Book Synopsis Septuagint: 1ˢᵗ Kingdoms by : Scriptural Research Institute

Download or read book Septuagint: 1ˢᵗ Kingdoms written by Scriptural Research Institute and published by Digital Ink Products. This book was released on 2019-12-15 with total page 128 pages. Available in PDF, EPUB and Kindle. Book excerpt: The four books of the Kingdoms are believed to have been translated into Greek and added to the Septuagint around 200 BC when a large number of refugees fled from the war in Judea and settled in Egypt. The four books of the Kingdoms would later become two books in the Masoretic Texts, the books of Samuel and Kings. Subsequent Latin and English translations of the Masoretic Texts labeled these books as 1ˢᵗ and 2ⁿᵈ Samuel, and 1ˢᵗ and 2ⁿᵈ Kings. The Septuagint's 1ˢᵗ Kingdoms is the book called 1ˢᵗ Samuel in most Catholic and Protestant Bibles, and 1ˢᵗ Kingdoms in Orthodox and Coptic Bibles. This version differs slightly from the later Masoretic book of Samuel, although all three are generally similar. Unlike the Masoretic version, Saul does not repeatedly meet David for the first time, meaning that either the Greeks simplified the Aramaic texts they translated, or the Masoretic version is based on a different version of 1ˢᵗ Kingdoms. While a Greek simplification of the text is the simplest explanation for the less-confusing narrative, it cannot explain why the Masoretic version has Saul meeting David for the first time in three unique stories, or, why the Greek translation has transliterated Hebrew words that are no longer in the Masoretic version. The origin of 1ˢᵗ Kingdoms, along with the other five books of Kingdoms and Paralipomena, is a matter of great debate among scholars. The Bava Basra tractate of the Talmud, reports that the first 25 chapters of Masoretic Samuel, and therefore the first 25 chapters of 1ˢᵗ Kingdoms, was written by the prophet Samuel, and the rest of Masoretic Samuel, which would be chapter 26 through 31 of 1ˢᵗ Kingdoms and the entire book of 2ⁿᵈ Kingdoms was written by the prophets Gad and Nathan. Samuel, Gad, and Nathan are all mentioned in 1ˢᵗ and 2ⁿᵈ Kingdoms, however, most biblical scholars have rejected the idea that they had anything to do with the authorship of these books for the past few hundred years. Almost all scholars in every era have agreed with the idea that the six books were based on the older, now lost, books of the Chronicles of the Kings of Samaria and Judea mentioned in the later books of Kingdoms. These six later books are generally accepted as having been written in the Babylonian or Persian era and then redacted in the Greek era or Hasmonean dynasty, however, the origin of the earlier works is a matter of debate. The language of 1ˢᵗ Kingdoms is archaic, and early sections dealing with Eli and Samuel read like a continuation of Judges, implying the original book of Judges continued until Saul seized power in 1037 BC.